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Church discipline used to be a significant, accepted part of most evangelical traditions, whether Reformed, Methodist, Baptist, or Anabaptist. John Calvin devoted a chapter of his great systematic theology to church discipline. Calvin puts it bluntly:

As the saving doctrine of Christ is the soul of the Church, so discipline forms the ligaments which connect the members together, and keep each in its proper place. Whoever, therefore, either desires the abolition of all discipline, or obstructs its restoration, whether they act from design or inadvertency, they certainly promote the entire dissolution of the Church.

For centuries, Calvinist, Methodist, and Anabaptist congregations regularly practiced church discipline.

In the second half of the twentieth century, however, it has largely disappeared. Martin Jeschke, who has written perhaps the best Anabaptist books on church discipline, quotes Haddon Robinson’s summary of the current scene:

Too often now when people join a church, they do so as consumers. If they like the product, they stay. If they do not, they leave. They can no more imagine a church disciplining them than they could a store that sells goods disciplining them. It is not the place of the seller to discipline the consumer. In our churches we have a consumer mentality.

It is not surprising that a cultural setting that absolutizes consumer choice and individual autonomy has effectively pushed churches to abandon their long heritage of church discipline.

We simply must recover this biblical practice. Certainly we must do it wisely and lovingly. Too often in the past petty legalisms and harsh attitudes have crept into the process. Language about courts and trials is not appropriate. Church discipline, even the final stage of excluding persistent sinners from church membership, is really just using our last resort in pleading with an erring brother or sister to forsake sin and return to the loving arms of the Lord who longs to forgive him or her. Church discipline is finally simply watching over one another in love.

- Ronald J. Sider, The Scandal of the Evangelical Conscience, p. 114, 115)

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