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Today we have a reader who has asked some questions that have been asked many times, albeit worded a little differently. I thought it might be helpful to answer them here just in case there are others pondering similar concerns.

Hi brother,

Just stumbled across your blog. I’ve recently discovered I am not a Calvinist, and I’m not convinced Jesus was either… so I’m thinking it’s OK.

I know there are some verses that support the 5 points, but there are others that don’t.

A couple of concerns:

  1. Do we also say the wicked are doomed by God’s lack of grace alone, that it is all God’s doing and not their own???
  2. If God does everything, we don’t need to seek and pursue Him?
  3. Some Calvinist conclude that God hates the world, or at least that God hates sinners…

I am sure God loves Calvinists too, and I do too. I just have a few concerns with it all. I wish we could all just follow Christ.

Oh well, looking forward to your reply.

God bless!

Jon

Jon,

Good questions. Loaded questions! I appreciate you sharing your concerns with ‘Calvinism’. Before I answer them, it should be understood that the Scriptures are the final authority in all things, not John Calvin. I hope you would agree. That being said, let’s take your questions one at a time:

1) Do we also say the wicked are doomed by God’s lack of grace alone, that it is all God’s doing and not their own?

We need to say what the Scriptures declare as truth regarding man’s condemnation, and God tells us precisely why men stand condemned through the Apostle Paul in Romans 5:18,19:

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. (ESV, emphasis mine)

This passage of course deals with a comparison between the first and second Adam (second being Christ Jesus), both acting as federal representatives of men. According to the Scripture above, all mankind, without exception, who are born of man are born as sinners, under the legal position of condemnation before God’s Law already, having been born ‘in Adam’ – not because of their own personal sins at some imagined ‘age of accountability’ – but from birth, because of the first Adam’s ‘one transgression’.

Now then, man, in this fallen state, in order to be saved, must be reconciled to God, but how? he must satisfy God’s Law perfectly. That’s impossible for him to do since he is born as one having transgressed the Law already! Yet God’s Law cries out for justice. It cannot be dismissed, otherwise the character of God would come into question.

There are two ways God’s justice can be satisfied. A man can spend eternity in hell under the wrath of God, or by being given the gifts of repentance (Acts 5:31; 2 Tim. 2:25) and saving faith in Jesus Christ (Ephes. 2:8).

God did provide a way of redemption in the life of perfect obedience and sacrifice of His only Son. Christ satisfied the requirements of the Law on behalf of those whom God graciously gave to the Son as a gift and demonstration of His lovingkindness. (Ephesians 1:1-21). The demands that the Law cried out for were paid in full on the cross. The full force of the wrath of God was heaped upon the person of Jesus Christ on behalf of all those whom the Father gave to Him as His bride.

So are men condemned by a lack of God’s grace? Absolutely not. Man hates God and His grace, according to Scripture (Romans 1). In fact, it is a wondrous display of God’s grace that any are saved at all. He is the God of all grace (I Peter 5:10). Apart from Divine intervention, no one would ever be saved, and if men go to Hell, they go there freely of their own volition and they do so because they loved darkness more than the Light – according to Scripture (John 3:19; John 6:44).

2) If God does everything, we don’t need to seek and pursue Him?

If you are truly in Christ, then praise Him that He did anything to draw you to Himself through His Son! Hopefully, the references of Scripture above have revealed to you that apart from Him you can do nothing (John 15:5).

Bottom line is simply that if you have no interest in seeking Him, and a desire to persevere in Gospel obedience, it may be you do not belong to Him. He rewards those who do seek Him (Hebrews 11:6) and certainly, if you have truly been raised with Christ the admonition to “seek the things above, where Christ is” is there to be followed (Col. 3:1). See the epistles of John, where the characteristics of the life of a true believer are laid out quite plainly.

3) Some Calvinist conclude that God hates the world, or at least that God hates sinners.

God certainly does not ‘hate the world’ itself. That would be contrary to a multitude of declarations made in Scripture, not the least of which is John 3:16. As for God hating sinners, again, we answer in the affirmative and make our case based on the Word of God:

The LORD tests the righteous, but his soul hates the wicked and the one who loves violence. (Psa 11:5)

“For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad–in order that God’s purpose of election might continue, not because of works but because of him who calls– she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.” What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory–even us whom he has called, not from the Jews only but also from the Gentiles?
As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’” “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”

(Romans 9:11-26 (ESV))

I trust this has been somewhat helpful and will close with this final thought. What we are dealing with here is not merely ‘Calvinism’ Jon, these are some foundational truths of Christianity. Election is one of the most comforting doctrines in all of Scripture. It is an expression of the lovingkindness of God, His grace, and yes, a reflection of the severity of the demands of the Law of God.

- Joel

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