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Jonathan_Edwards “That the godly are a distinct race appears evident, since they are descended from God. They are a heavenly race, and they are derived from above. The heathen were wont to feign that their heroes and great men were descended from the gods, but God’s people are descended from the true and living God, without any fiction, Psa. 22:30, A seed shall serve him; it shall be accounted to the Lord for a generation. That is, a seed, a posterity, shall serve him, and it shall be accounted to the Lord for his posterity or offspring.

Now the people of God may be considered as descending from God, and as being his posterity, either remotely or immediately.

1. They are remotely descended from God. The church is a distinct race that originally came from God. Other men are of the earth, they are of earthly derivation, they are the posterity of men, but the church is the posterity of God. Thus it is said, Gen. 6:2, That the sons of God saw the daughters of men, that they were fair; and they took them wives of all which they chose. The sons of God were the children of the church, of the posterity of Seth. The daughters of men were those that were born out of the church, and of the posterity of Cain, and those that adhered to him. 

It was God that set up the church in the world, and those who were the first founders of the church were of God, and were called specially the sons of God. Seth was the seed that God appointed, Gen. 4:25, And Adam knew his wife again; and she bare a son, and called his name Seth. For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. Adam, in Luke s genealogy of Christ (Luke 3:38, Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God, ) is called the son of God, possibly, not only because he was immediately created by God, but also because he was from God, and was begotten by him. As he was a good man, and was the founder of the church of which Christ himself became a son. He was the first in line of the church, and as such he was from God. When the church was almost extinct God called Abraham out of Ur of the Chaldees, and afterwards out of Haran. Abraham was one immediately from God, and all God’s people in all succeeding ages are accounted as the children of Abraham. God promised Abraham that his seed should be as the stars of heaven, and as the sand on the seashore, meaning primarily not his posterity according to the flesh. John the Baptist said, God is able of the stones to raise up children unto Abraham. Those are the seed of Abraham, as we are taught in the New Testament, that are of the faith of Abraham. Christians, as well as Jews, are the seed of Abraham, Gal. 3:29, And if ye be Christ’s, then are ye Abraham s seed, and heirs according to the promise. So the church is the seed of Jacob, who is called God’s son, Hos. 11:1, When Israel was a child, then I loved him, and called my son out of Egypt. All God’s people are called Israel, not only his posterity according to the flesh, but proselytes of old, and Gentile Christians now under the gospel. The sincerely godly, and they only, are the true Israel.

So the people of God are descended from God the Father originally, as they are descended from Christ the Son of God. Christians are called the seed of Christ, Gal. 3:29, And if ye be Christ’s, etc. They are, as it were, his posterity. Christ calls them his children, Heb. 2:13, Behold I and the children which thou hast given me. So that if we trace the pedigree of God’s people up to their original, they will be found to be descended from God: they are of heaven, they are not of this world. Other men are of the earth, and are earthly, but these are heavenly, and are of heaven. The wicked are called the men of this world, Psa. 17:14, From men which are thy hand, O Lord, from men of the world which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. The first beginnings of the church were from God, the great founder of the church. Jesus Christ is the Son of God, and those men, who under him have been founders, were of God, were of him. God chose them, called them, and created them for this purpose. Since which, God’s people are descended one from another; the church is continued and propagated, as it were, by generation. If there were no ordinary and stated means made use of for the continuing and propagating the church, it would not be so. But God’s people are made the instruments of one another s conversion, by begetting one another s souls. The church is continued by itself instrumentally through all generations, the people of God are begotten through the education, instruction, and endeavors of those who were God’s people before. Therefore the church is represented in Scripture as being the mother of its members, Gal. 4:26, But Jerusalem which is above is free, which is the mother of us all. Believers are the children of the church, as they are often called, Isa. 49:20, The children which thou shalt have, after thou hast lost the other, shalt say again in thine ears, the place is too strait for me; give place to me, that I may dwell. Isa. 54:1, Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord. And many other places.

God’s people are often, through their education and instruction, the spiritual parents of those of whom they are the natural parents. The ministers of the Word and ordinances are spiritual fathers. The apostle tells the Christian Corinthians, that he had begotten them through the gospel.

2. God’s people are immediately begotten of God. When they become saints, they are born again, and they have a new nature given them. They have a new life begun, and they are renewed in the whole man by a new generation and birth wherein they are born of God, John 1:12, 13, But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. They are born of the Spirit of God, John 3:8, The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh nor whither it goeth: so is every one that is born of the Spirit. God is said to have formed the church from the womb, Isa. 44:2, Thus saith the Lord that made thee, and formed thee from the womb, which will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen.”

(Extracted from Edwards sermon, CHRISTIANS A CHOSEN GENERATION, A ROYAL PRIESTHOOD, A HOLY NATION, A PECULIAR PEOPLE”)